The Garden of Crushing

“Then Jesus went with his disciples to a place called Gethsemane, and He said to them, ‘Sit here while I go over there and pray.’  He took Peter and the two sons of Zebedee along with Him, and He began to be sorrowful and troubled.  Then He said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me’” Matthew 26:36-38

Jesus and the apostles walked around the massive, ancient olive trees, past the cemeteries, to the foot of the mountain and into the garden of Gethsemane.  The word Gethsamane means oil press.

Olives are not just squeezed to make oil, they must be crushed. The better the olive, the better and purer the oil.

Christ walked deep into the garden and allowed the Father to begin to crush Him.

The physician Luke even noted in 22:44 “And being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground.”

He had matured, that is, He had all but finished His work, like the olives that are ready for crushing.  In a garden is where sin entered the world, and there in the garden of Gethsamane would now be the beginning of victory over it.

And there Christ personified the olive oil that was so precious and significant.

In the way it was used as an offering, He would be the sacrifice, once for all.

In the way it was used as currency, He would be the payment for all sins.

In the way it was used to anoint for service, He would anoint His Church.

In the way it was used as fuel for lamps to give light, His Spirit would fill us and make us a light for all the world to see and glorify Him.

In the way it was used to beautify wives, Christ would beautify and prepare His Bride.

In the way the olive branch is a symbol of peace and victory, through Him and His sacrifice there would be peace between God and man, and victory over all sin.

And if there was a shred of doubt left in anyone’s mind about whether or not this was all the Father’s doing —

“So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons. Jesus, knowing all that was going to happen to Him, went out and asked them, ‘Who is it you want?’

‘Jesus of Nazareth,’ they replied.

‘I am He,’ Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, ‘I am He,’ they drew back and fell to the ground.” John 18:3-6

The power of God accomplishes what it will, and when God wants to bring people to their knees, they fall to their knees.  These men who came under their own authority found they had none at all.  All authority rested with God’s Son.

While Jesus’s prayers empowered Him, the apostles’ lack of prayer weakened them, again causing Peter and the others to lean on their own devices instead of Christ.  Peter lobbed off the ear of the servant Malchus, and they would all eventually desert their Friend.

After Jesus healed the servant’s ear, He allowed them to bind him and take Him away.

Tomorrow: The Cross.

Never Say Never

Jesus and His friends had just finished eating Passover supper, where Jesus revealed to them that Judas would betray Him.  I wonder at the thoughts that ran through the minds of the eleven, perhaps looking at Judas in horror and judgment, saying to themselves they would never do that.

Jesus then used the bread and the cup to remind them again that He was about to give up His body and His blood as a sacrifice for the forgiveness of sins.  He looked into their eyes and urged them “…do this, whenever you drink it, in remembrance of me.”

“When they had sung a hymn, they went out to the Mount of Olives.

Mount of Olives

Then Jesus told them, ‘This very night you will all fall away on account of me, for it is written:

‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I have risen, I will go ahead of you into Galilee.’ (Zechariah 13:7)

Peter replied, ‘Even if all fall away on account of you, I never will.’

‘Truly I tell you,’ Jesus answered, ‘this very night, before the rooster crows, you will disown me three times.’

But Peter declared, ‘Even if I have to die with you, I will never disown you.’ And all the other disciples said the same.

Matthew 26:31-35

They stood at the Mount of Olives – a mountain ridge that held not only olive groves, but cemeteries, as well.  Surely there the gravity of the circumstances would sink into their hearts.  And suddenly He was telling them that not only would Judas betray them, but the rest of them would, too.

The disciples’ response to Him showed they still trusted in themselves over Jesus and over the prophecy laid out in God’s Word.  It was this thinking – their pride, their self-sufficiency, their leaning on their own understanding – that led them to fall away.

They had allowed the seeds of pride sin to be planted in their minds and they were budding.  Soon they would see how watering those seeds with pride and fear would quickly grow them into weeds that were out of control.

Never say, “I would never do that…” Never judge another person’s actions and say “I would never…”

The Lord knows what we are capable of.  He warns us today the way He warned his friends that night. He tells us to “Be alert. Be watchful. Be prayerful. Be humble.  Be sober in your thinking of yourselves.”

If we haven’t done or said something that shocked us then we haven’t yet faced the kind of overwhelming fear that could lead us to betraying Christ.

But times are changing fast. It should come as no surprise to anyone that conditions are becoming more and more hostile toward Believers.  What are we willing to give up to follow Christ?  Our friends? Our family? Our reputations? Our livelihood?  Our freedom?

We have yet to face anywhere near the kind of pressure the disciples faced on the night they ran and hid and denied ever knowing Christ.

They all meant what they said that night as they stood among the olive trees, burial caves and tombstones, but in just 24 hours they would come to find out just how shallow and immature their faith still was.

But faith grows in the face of trouble.

Of course Jesus knew who and what they were, that they were still spiritual babes.  He would give them another chance to heed His warning, as God’s mercy often does.  He would lead them to the garden, taking Peter, James and John even closer.

Grow closer, my friends.  Don’t wait until the enemy makes it personal…makes you choose.  Choose Him now.  Be resolute to walk with Him all the way to the cross.

Tomorrow: The Garden

Stumbling Block

“‘I have the right to do anything,’ you say—but not everything is beneficial. ‘I have the right to do anything’—but not everything is constructive. No one should seek their own good, but the good of others.” 1 Corinthians 10:23-24

As we grow up in Christ, we learn to put away our so-called rights. We learn that just because we can do something doesn’t mean we should. It doesn’t mean it is good for our walk, good for the building up of our brothers and sisters in Christ, good for our witness to the unsaved world, and good for glorifying our Father.

As our love grows, so does our desire to put aside those things that would keep us from shining as brightly as we can in this dark and aging world. More than the “thing”, we desire to magnify the Name of Christ and to be about our Father’s business, not our own.

If you had one week to live, what would you put away for the good of Christ and to make the most of the time you had left for Him? People are dying around us, if not physically, then spiritually. If we have a chance to be Christ for them, so to speak, to be the embodiment of the Spirit, which we certainly are, and to show them there is a different way, a holy way, a godly way, is the “thing” worth it?

People may not say it, but they are looking for something different. Something other than what the world offers, because what it offers is sin and disillusionment and destruction and death. They are looking for a way through, an answer, a peace in the middle of the storm, a purpose.

They don’t know it, but they are looking for Christ. Is the “thing” you would give up a stumbling block, for yourself or for them? Is it worth it? Life is short and we have one purpose: to glorify our Creator. To know Him and make Him known. Is it time to kick the stumbling block out of the way?

In Christ we have the freedom to do, but even greater is the freedom we have to give it up.

In His great grace,

Streams in the Desert – Singing in the Fire

I wanted to share today’s Streams in the Desert devotion with you. If you aren’t familiar with Streams in the Desert, it is a wonderfully insightful devotional that was put together by Lettie Cowman (L.B. Cowman), wife of Rev. Charles Cowman, an evangelist and missionary, and first published in 1925. The devotions are compilations of various teachings and poetry she read that had inspired her.

The devotional is just what it sounds like: a refreshing encouragement for anyone going through a spiritual desert. It reminds us that our suffering is not in vain. In Christ it has purpose, both for now and for eternity. And it reminds us that we are not alone. We join the millions of followers of Christ (and even Christ Himself) who, over the centuries, have suffered in the process of walking with Jesus. God has used it in my own life many times to help pick me back up and set me on the road again. The devotional is available on Amazon, and you can also read it online, a new one each day, at http://www.crosswalk.com/devotionals/desert/.
God bless you!
Dorci

They sang the song of Moses the servant of God and the song of the Lamb: “Great and astounding are your deeds, Lord God, the All-Powerful! Just and true are your ways, King over the nations! (Rev 15:3)

The following incident is related by Mrs. Charles Spurgeon, who was a great sufferer for more than a quarter of a century:

“At the close of a dark and gloomy day, I lay resting on my couch as the deeper night drew on; and though all was bright within my cozy room, some of the external darkness seemed to have entered into my soul and obscured its spiritual vision. Vainly I tried to see the Hand which I knew held mine, and guided my fog-enveloped feet along a steep and slippery path of suffering. In sorrow of heart I asked,

“’Why does my Lord thus deal with His child? Why does He so often send sharp and bitter pain to visit me? Why does He permit lingering weakness to hinder the sweet service I long to render to His poor servants?’

“These fretful questions were quickly answered, and through a strange language; no interpreter was needed save the conscious whisper of my heart.

“For a while silence reigned in the little room, broken only by the crackling of the oak log burning in the fireplace. Suddenly I heard a sweet, soft sound, a little, clear, musical note, like the tender trill of a robin beneath my window.

“’What can it be? surely no bird can be singing out there at this time of the year and night.’

“Again came the faint, plaintive notes, so sweet, so melodious, yet mysterious enough to provoke our wonder. My friend exclaimed,

“’It comes from the log on the fire!’ The fire was letting loose the imprisoned music from the old oak’s inmost heart!

“Perchance he had garnered up this song in the days when all was well with him, when birds twittered merrily on his branches, and the soft sunlight flecked his tender leaves with gold. But he had grown old since then, and hardened; ring after ring of knotty growth had sealed up the long-forgotten melody, until the fierce tongues of the flames came to consume his callousness, and the vehement heart of the fire wrung from him at once a song and a sacrifice. ’Ah,’ thought I, ’when the fire of affliction draws songs of praise from us, then indeed we are purified, and our God is glorified!’

“Perhaps some of us are like this old oak log, cold, hard, insensible; we should give forth no melodious sounds, were it not for the fire which kindles around us, and releases notes of trust in Him, and cheerful compliance with His will.

“’As I mused the fire burned,’ and my soul found sweet comfort in the parable so strangely set forth before me.

“Singing in the fire! Yes, God helping us, if that is the only way to get harmony out of these hard apathetic hearts, let the furnace be heated seven times hotter than before.”

Badge of Honor

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. Whoever hates me hates my Father as well. If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason.’” John 15:18-25

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.You will be hated by everyone because of me, but the one who stands firm to the end will be saved.” Matthew 10:21-22

More and more I’m seeing headlines about someone in America being sued or fired because of their faith in Christ. This is of course just a small taste of the persecution Christians and Jews are facing around the world.

And every time I see one of those headlines I’m as surprised and disgusted as anybody. But we can’t be; we must expect it. Persecution is increasing, and we need to prepare ourselves that we may one day see it knock on our own door. Jesus warned the apostles and He warns us now: we will be hated.

The word for hated in these verses means to detest, especially to persecute. This is not your run of the mill kind of hatred. It’s not just a feeling. This is hatred that is so vile and deep that it moves the person to act on their hatred, to systematically and methodically harm a person or group.

What I find interesting is that this is the complete opposite of compassion, which is to be so deeply filled with sympathy that it moves a person to action. Regardless of how much Christ was hated, He consistently demonstrated compassion His whole life. He’s our example of how to live a holy life in the face of persecution.

The Spirit enables us, we just need to decide if we’re willing. Let God take care of the persecutors, we must be faithful to Christ, to pray and to live holy and upright lives, not giving the enemy a foothold.

Jesus makes a point to remind us though, that all this is not without the hope of our promised salvation and reward.

In the meantime, we can pray to have the same attitude as the apostles who were arrested and jailed by the high priest and the Sanhedrin – people who claimed to know God and should have believed in His Son alongside the apostles – for teaching and healing in the name of Christ.

The apostles were flogged, ordered not to speak in the name of Jesus (which they promptly disobeyed) and let go. And Acts 5:41-42 says “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.”

Rejoicing because they had been counted to worthy of suffering disgrace for the Name. From our own perspective it’s an awful thing to suffer persecution, but from a spiritual standpoint, the apostles saw it as a badge of honor. It meant they were living their lives for Christ in such a way that they suffered as their Lord had said they would. It meant the Spirit was moving, lives were being changed, souls were being convicted…and the enemy was not happy.

But I’d give anything to see the smile on Jesus’s face as He watched them fulfill what He called them to do.

In His great grace,